Over the past couple of years, I have wondered about my writing voice, about my place in the writing world. It is almost as existential a question as "who am I," so, true to form, it has been very crippling for me creatively. Then, I read The Secret Lives of Baba Segi's Wives.
I thought I didn't have anything new to say. I thought, "everything that is worth saying has already been said or is currently being said." Then I read the The Secret Lives of Baba Segi's Wives. The Secret Lives of Baba Segi's Wives is a good book. The storyline is captivating, and I particularly enjoyed reading the individual perspectives of each of the characters. However, if I had authored The Secret Lives of Baba Segi's Wives, I would have written it in a completely different way. I would have emphasized different aspects than Lola Shoneyin did. For one, I definitely would not have been as explicitly sexual as she was. Perhaps, I might have given Iya Femi a redeeming quality or two. Hear me well, this is not, at all, an indictment on Lola Shoneyin. It is merely a revelation for me. I do have something to say because I have a different perspective. I have different life experiences and I have a unique voice. It might not sound like Lola Shoneyin's or Chimamanda Ngozi Adichie's or Osar Adeyemi's, but it's mine. It's Jesus trying to use me and my voice to say something, and for now, that is enough.
9/10/2020
Cuties: A Review The Netflix film, Cuties, generated much controversy even before it was released on the platform. My take: Cuties would work in a perfect world, but our world is anything but. Here's what I mean: if Cuties could be released exclusively to an audience of only adult women, it works. It creeps me out to think of a guy, any guy, watching this film. In this imperfect world of ours where fathers rape daughters and uncles touch little girls inappropriately, I am disgusted with the thought of those kinds of men watching these pre-pubescent girls twerk. Yet, that is the philosophical dilemma of societal commentary: in an attempt to comment on the hypersexualized world that we live in, Cuties, itself, is hypersexualized. And when I say hypersexualized, I really, really mean it. Aminatu and the other girls in the Cuties dance group break out some sexualized moves I have not even seen grown women do. A Short Synopsis for those who haven't seen it: Cuties follows the story of an eleven-year-old girl, Amy Diop, who has just moved into a new housing project in Paris along with her mother and two little brothers. We learn that her father is back in Senegal, taking a new, younger wife and will be joining them soon. Amy seeks solace in a girl dance group called "Cuties." The Cuties are desperate to prove they are not little girls. They bare their midriffs, dance suggestively, and use curse words. Throughout the film, we see Amy struggle to balance her home life and her Muslim-Senegalese upbringing with the dramatic "freedom" that the Cuties' lifestyle seems to offer. A Critical Look At Cuties
Westernization (West is Better) Narrative 1. The protagonist's name is Aminatu. If it is to be shortened, the spelling should be "Ami," not the Western-friendly "Amy." Yet, even the Netflix subtitles have it as "Amy." Aminatu and her family are newcomers. It's unclear whether they are new to that particular area (housing project) of Paris or if they just arrived from Senegal, the latter being more likely. Either way, Aminatu is new to the area, new to the school, and she does not even get the dignity of having her name spelled right. In Aminatu's first direct interaction with the Cuties, they accost her: throwing her books to the ground and calling her names, among which is "Senegal." Of course, Aminatu internalizes this "West is Better" narrative and adopts her Western identity. On her social media page, Aminatu spells her name "Amy." Every immigrant with a non-Western name can relate to Aminatu's experience. As someone with a non-Western name, it is interesting to see the director, Maïmouna Doucouré, commit the same blunder she seems to be critiquing. 2. In pop culture, there is an existing narrative that Western culture equals "free" and "uninhibited" while non-Western culture/families are negatively portrayed as "conservative" and "restrictive." And of course, in this narrative, Western is better, sending a clear message to non-Western people that "if you can just be Western, you will be happy." Doucouré initially plays into this dichotomy: Amy is laughing and care-free when she is wearing crop tops and rehearsing with the Cuties; Amy is stone-faced as she sits through another prayer lesson Then, Doucouré dismantles the narrative: When we first meet Aminatu, she takes the time to torture her little brother with ghost stories so he can sleep; she playfully portions out cereal for him. She even takes the time to tuck her baby brother to sleep. This is "restrictive" non-Western Aminatu. When Amy becomes "free," her mother falls to the ground in a faint and Amy cannot even be bothered to get up from the dinner table. She locks her little brother in a bathroom for (probably) hours so he doesn't bother her and her new friend. She steals from her mother, pushes one of her "friends" into the river so she could take her place in the dance team, and posts naked pictures. This is Western Amy. Doucouré cleverly draws a comparison between Amy and Aminatu and asks the viewer to judge: who is really "happy"? I don't know, I think I'd take Aminatu. Portrayal and Treatment of Women/Girls 1. But life's not perfect for Aminatu either. And this is arguably what pushes her to be a Cutie. After all, if her mother - who was doing everything right - could still lose her husband to a second wife, what was the point of being a "good" woman? Although only eleven, Aminatu was already being groomed to be a "woman" and in so many African (pardon my generalization), that usually comes with a ton of responsibility. Less than five minutes into the film, Amy has to sit with much older women as they listen to an off-camera speaker expound on the importance of piety and virtue while Ismaeli, her little brother, sits only a few feet away engaging in carefree play. Right after this, Aminatu walks in on a girl her age dancing with the same care-freedom Ismaeli has (because he's a boy) and Aminatu is fascinated with the idea of being so unencumbered, so "apparently" childish. Of course, we'd come to see that the dancing is anything but childish. 2. Mariam's - Aminatu's mother - situation is the plight of so many women in West Africa. Although hurt and embarrassed by her husband's decision to take another wife, she is forced to bury her emotions, her thoughts, her self because (in our society) that's what it means to "be a real woman." Afterall, a "real" woman is one that is perfectly fine with her husband sleeping with another woman just down the hall from her children's room. 2. On Hypersexualization I don't think I can ever watch another music video without wondering if the video girl is gyrating to the music because she wants to or because she thinks she has to. I think the saddest part of this whole film is the hypocrisy that it reveals in our society. We live in a society where "sex sells," and not much is done to protect little children from that. So to be completely affronted and shocked when little girls mimic what they see on their television screens or on the trending section of YouTube is not just hypocritical, it is a little sad. Banning Cuties would not solve the societal problem of hypersexuality but in true hegemonic fashion, anything that shines a light on the dark underbelly of society must go. Cuties is an educational film. Doucouré does a fantastic job commenting on so many aspects of society: the oppression of women, hypersexualization, immigrant struggles, even bulimia. At one point, she shows Yasmine forcing herself to throw up in the bathroom before she rejoins the Cuties, commenting on the horrific societal standard that a girl (in this case, Yasmine) can only be a part of the group if she is skinny. Yet, the ending of the film leaves a little much to be desired. Aminatu' story is resolved too quickly and there are no consequences for her behavior. She posts a nude picture of herself online and almost drowns a person, but because the last scene shows her wearing age-appropriate clothes and playing jump rope, all is forgiven and forgotten? Cuties both works and it doesn't. The director falls into the same traps she is criticizing but at least she shines a light on this broken part of our society. We can do better. Our black girls deserve better.
8/25/2020
Afropop Vol 1: AG Baby is Our Baby Adekunle Gold's transformation from Adékúnlé Gold of Gold, his debut album, to AG Baby of Afro Pop, Vol. 1 is a curious case of Benjamin Button syndrome. You know...because he aged his image backwards. He even has "baby" in his new moniker. 😂
But this transformation, this reverse-aging, is not necessarily a bad thing. I loved the Adékúnlé Gold of Gold and so did my parents. His sound transcended generations such that every time we were on a long drive, my dad would request his album with excitement. However, his new sound is transcendent, in its own way. After all, it is very telling of Adekunle's talent that he is able to transform so radically and yet, remain quite relevant. Let's see what he packed into this album, shall we?
8/23/2020
Twice As Tall? It's Your Call. Before Twice As Tall began streaming, I had read quite a few reviews - all of them brimming with praise for Burna Boy's latest body of work. Then I listened to the album and I couldn't quite believe my ears. This is it? I wondered aloud to myself and my brother as the album played loudly on the car stereo. But I swallowed my disillusion and decided to listen again. This time, I sat with my headphones and my fingers poised above the keyboard:
Twice As Tall? You decide. Laughter, Tears & Goosebumps is a tough act to follow. I didn't actually review it, but I don't think I needed to: we were all kind of in awe of Fireboy DML's genius.
APOLLO is miles away from Laughter, Tears & Goosebumps and I have mixed feelings about that. In some ways, that's a great thing because #growth, yet I can't help feeling nostalgic for the magic and, dare I say innocence, embodied in his debut album. Let's review the album track by track, shall we?
3/3/2020
Review of the Top Ten List
Have you guys been enjoying the playlist? I hope so!
Let's get right onto the review...
Amazing Grace
This is Amazing Grace like you have never heard it before. It's fresh, it's new, it's good, it is hype. You think you know rap? You think you know electronic music? Wait till you hear Amazing Grace. Your jaw will drop. 😄 But it's not just the beat or the cool-as-heck bars, it is the lyrics. THE LYRICS ARE SO GOOD. Like stop, wait, hold up the club/I found Somebody that I love/Like stop, ayy, hold up the grave/I found somebody that can save/Like stop, dance, come get your mans/Bring 'em to the Man who atones for your sins/Like stop, ayy, hold up your praise/Get a little taste of amazing grace like Check it out here: https://song.link/i/1384319424 The Lord's Day One word that comes to mind when I think of Hyper Fenton's music is full. There is so much richness, so much goodness, so much Jesus in this song that every time it comes on, it just fills you with joy. So many times The Lord's Day has come on and flipped my bad day upside down and I can't flipping wait for you to hear it! 😄 Check it out here: https://song.link/us/i/1384319423 Thank you, Hyper Fenton, for being a vessel. |
AuthorAll posts by Ronke (unless otherwise indicated) Archives
June 2023
CategoriesAll 36 Day Challenge Contradictory Or Nah? Film Review GAMT Premier League Quasi-Reviews Regular Ish Story Time The Jane Review The Misadventures Of A Yoruba Girl Top Ten/ RAD List |